How did the ‘foreign gods’ of Nepal become the local gods of Uttarakhand?

The history of Nepal is deeply embedded in the beats of Jagar echoing in the hills of Uttarakhand and the dance of Dev-Dangars. Historically, family and political ties between Doti (western Nepal) and Kumaon were so deep that their princes and protectors crossed the border from time to time. There were many among them, after their death the society adopted them as divine powers.

Today, from Gangnath to Goriya, these deities are not considered ‘foreigners’ but the elders of the family. ‘Jagar’ has special importance in their worship method, in which the difficult paths and miracles of their coming from Nepal are described in detail. This is the reason why the faith on this side and the other side of the Himalayas rests on the same axis.

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Major deities from Nepal to Uttarakhand

‘Ganganath’ transformed from prince to god

Ganganath was the prince of Doti of Nepal. He became a recluse and after getting initiated into the Nath sect, he reached Kumaon. According to local folklore, she was murdered in a tragic incident of love and jealousy. Because of his sacrifice he was considered a god fighting against injustice. Today he is especially revered in Almora and surrounding areas.

Moshtamanu (Moshta deity)

Moshta is considered to be a part of Lord Shiva, whose origin is Sirad region of Nepal. The ‘Moshtamanu’ temple located in Pithoragarh is a living proof of this. He is considered the god of rain and farming. This faith reached Uttarakhand along with Katyuri and other migrants who came from Nepal.

Golu Devta (Goril/Goriya)

Golu Devta is called the ‘God of Justice’ in Kumaon. According to historical beliefs, he was the son of King Jhalu Rai of Champawat and his lineage is linked to the Katyuri kings, who trace their roots to Nepal. The stories of his justice were so effective that it took no time for him to transform from a royal deity to a folk deity.

Airi and Kalva Bhairav

Ari is considered the god of hunting. Their origin is also linked to the border areas and forests of Nepal.

Kalva Bhairava is worshiped as a protector or gatekeeper along with Ganganath and other deities. Their character has been that of courageous warriors who came to the mountains from Nepal for border security and protection of religion.

Note: The things written in this news are based on religious and local beliefs. We do not confirm this.